Chief Hatuey

 In the 16th century, the Taino Chief Hatuey valiantly resisted the Spanish conquistadors when they arrived to his native island that today is known as Hispaniola. When the Spaniards almost caught him, he fled to Cuba, where he prepared local natives to resist the coming Spanish invasion.
And when the invasion came they bravely attacked the Spaniards, who had to use all their cunning, technology and vicious hunting dogs to slowly but steadily destroy all native resistance. Chief Hatuey was caught and was immediately sentenced to die a slow painful death by burning; this was the worst punishment that the Spaniards would give to criminals and heretics. 
So it was therefore that a Priest approached Chief Huatey:
“If you accept the true lord Jesus Christ as your Saviour we will give you a quick death”
As the Taino Chief, bound and wounded, failed to reply the Priest continued trying to convince him:
“If you accept the Lord Jesus Christ you will go to Heaven!” 
Chief Huatey looked at the Priest with repulsion as the words were translated into his native Taino language.
“Do the Spaniards go to Heaven as well?”, he asked the Priest.
“Yes!”
“Burn me.”

Max Texmark: Life 3.0 (2017)

Max Tegmark is a Physics professor at MIT, who wrote this book already in 2017, when we were still to see some of the extraordinary advances in AI that we have seen in the last few years, specially with the advent of ChatGPT. I found this book an excellent expansive and curious exploration on what AI could mean for human life, starting from the physics of the early universe to speculative visions of superintelligent minds, and how it might develop with. While highly speculative, the book is not naive, rather opening up a lot of questions both on evolution, the nature of "intelligence" as well as visions about the future. 

Life 3.0 opens with a simple question: what happens when intelligence decouples from biology? The author then takes an evolutionary approach to frame how organisms evolve, learn, and ultimately redesign themselves. He then moves through the technical foundations of AI, exploring how current systems work and what “general intelligence” might actually mean. 

After this introduction, the middle of the book widens into almost- science-fiction-like future scenarios, some utopian, some bleak, and some delightfully weird, always prompting the reader to ask not just what could happen but what we would choose. The final part of the book focuses more on governance and values — how to align advanced AI with human goals, how institutions might adapt, and how to avoid the classic traps of short-termism and fear. 

Life 3.0 is a philosophical and strategic reflection in thinking about the long-term future of intelligence. Many of its big-picture arguments remain extremely relevant and wise. At the same time there are some weaknesses, based on how we have seen AI evolve over the years: Tegmark focuses a lot on an AGI evolving rather “suddenly", but today the trajectory looks more like a continuum of capabilities scaling iteratively across domains, rather than one sharp inflection point. This is also something that influences the development of our values and institutions in the face of the technology: it is evolving in parallel, as we adapt to the technology; a technology that is much more embedded in society today that I think even Tegmark had imagined when writing the book. 

But a great book, reflective and not too technical. What I liked most about the book is its high level of reflection, that connect evolution, intelligence, values and governance, but also uses imagination and creativity. Despite some bleak scenarios, the author is generally optimist but cautious, urging us not to sleepwalk into our future, but to arrive at it with curiosity, responsibility, and a bit of courage.